Worship Notes: June 2008 Archives

THE FIRST LESSON Mathew 10:40-42

THE SECOND LESSON Romans 6:12-23

MEDITATION "The Problem with Sin"


Worship Notes

Today is the thirteenth Sunday in Ordinary Time and we continue to integrate the practice of lectio divina into our worship. Lectio Divina is Latin for divine reading, spiritual reading, or "holy reading," and represents a traditional Christian practice of prayer and scriptural reading. It is a way of praying with Scripture that calls one to read (Lectio), study (Meditatio), pray (Oratio) and listen (Contemplatio) to a bible text. The systematization of spiritual reading into four steps dates back to the 12th century. Around 1150, Guigo II, a Carthusian monk, wrote a book titled "The Monk's Ladder" wherein he set out the theory of the four rungs: reading, meditation, prayer and contemplation.

The central text for worship is from the sixth chapter of Paul's letter to the Romans considered a pivotal argument in his theological framework. Paul wrestles with the issue of sin and while this may seem an antiquated discussion to our modern ears, the question of sin and grace has much to reveal about human life. Our Prayer of Confession was written by John Henry Newman, a Roman Catholic priest and mystic who lived in England in the nineteenth century. The Affirmation of Faith is a prayer written by Howard Thurman (1899-1981), an African American theologian and Civil Rights leader. His most famous book was Jesus and the Disinherited(1949) which had a deep influence on Martin Luther King Jr. and other civil rights leaders. During the prayers of the people you will be invited to enter into an extended period of silence called contemplation in the Christian tradition (Most Eastern religions refer to this as meditation though they are the same practice). We encourage you to quiet your mind and listen for God. If you find yourself distracted, you could simply focus on your breathing as a way to still our busy brains.

The Psalm 86:1-10, 16-17

The First Lesson Matthew 10:24-39

The Second Lesson Romans 6:1b-11

Meditation "Knock, Knock...Who's There?"

GUEST PREACHER, MARIAN BAUER, CCE

Worship Notes

Today during the Summer of the Spirit we integrate the practice of lectio divina into our worship. Lectio Divina is Latin for divine reading, spiritual reading, or "holy reading," and represents a traditional Christian practice of prayer and scriptural reading. It is a way of praying with Scripture that calls one to read (Lectio), study (Meditatio), pray (Oratio) and listen (Contemplatio) to a bible text. The systematization of spiritual reading into four steps dates back to the 12th century. Around 1150, Guigo II, a Carthusian monk, wrote a book titled "The Monk's Ladder" wherein he set out the theory of the four rungs: reading, meditation, prayer and contemplation.

The Spiritual Practice for today is called the Jesus Prayer. It is one of the oldest prayers which says, "Lord Jesus Christ, son of God, have mercy on me, a sinner." We will sing the Kyrie which is a shorter version of the prayer. The solo, "Somebody's Knockin' At Your Door" based on an African-American spiritual, reminds us that Jesus is at our door wanting us to answer him. In the Epistle lesson, Paul writes that our whole life is changed by being 'in Christ.' It takes total commitment to follow Christ. The final hymn "Christians of Westminster" speaks to this commitment.

THE FIRST LESSON Mathew 9:35-10:8

THE SECOND LESSON Romans 5:1-8

MEDITATION "Suffering, Character, and Peace"


Worship Notes

Today we begin our Summer of the Spirit by integrating the practice of lectio divina into our worship. Lectio Divina is Latin for divine reading, spiritual reading, or "holy reading," and represents a traditional Christian practice of prayer and scriptural reading. It is a way of praying with Scripture that calls one to read (Lectio), study (Meditatio), pray (Oratio) and listen (Contemplatio) to a bible text. The systematization of spiritual reading into four steps dates back to the 12th century. Around 1150, Guigo II, a Carthusian monk, wrote a book titled "The Monk's Ladder" wherein he set out the theory of the four rungs: reading, meditation, prayer and contemplation.

We continue our series on Paul's letter to the churches in Rome by exploring the inspiring passage from the fifth chapter. Paul speaks of the new kind of people created by "God's love poured into our hearts through the Holy Spirit." Paul, again, emphasizes how it is God who acts and we who are blessed with a peace that passes all understanding. In fact, this peace exists not only in good times but especially in times where our character is formed in the forge of suffering. The prayer of confession this morning is taken from the Book of Common Worship of the Presbyterian Church highlighting once again our dependence on God to bring us light and truth. Psalm 116 we read responsively this morning reminds us thus thousands of years ago, people experienced the compassion of God that rescues our life from death. The Affirmation of Faith is a prayer written by Howard Thurman (1899-1981), an African American theologian and Civil Rights leader. His most famous book was Jesus and the Disinherited (1949) which had a deep influence on Martin Luther King Jr. and other civil rights leaders.

THE FIRST LESSON Mathew 9:9-13, 18-26

THE SECOND LESSON Romans 4:13-25

SERMON / MEDITATION "You Gotta Have Trust"

Worship Notes

Today we begin our Summer of Spirit by integrating the practice of lectio divina into our worship. Lectio Divina is Latin for divine reading, spiritual reading, or "holy reading," and represents a traditional Christian practice of prayer and scriptural reading. It is a way of praying with Scripture that calls one to read (Lectio), study (Meditatio), pray (Oratio) and listen (Contemplatio) to a bible text. The systematization of spiritual reading into four steps dates back to the 12th century. Around 1150, Guigo II, a Carthusian monk, wrote a book titled "The Monk's Ladder" wherein he set out the theory of the four rungs: reading, meditation, prayer and contemplation.

We continue our series on Paul's letter to the churches in Rome by examining a section of the fourth chapter. Paul points to Abraham as an example of what faith is supposed to look like. Our opening word are taken from Dag Hammarskjold, a Swedish diplomat, Christian mystic, the second Secretary-General of the United Nations, and Nobel peace prize winner who tragically died in a plane crash in 1961. Our opening hymn evokes images of Abraham, the father of three faith traditions. The Affirmation of Faith is taken from the Presbyterian Church USA Brief Statement of Faith emphasizing faith as trust. We end our service with our benediction response requesting God to make us more holy.